The Gumilev mystique: biopolitics, Eurasianism, and the construction of community in modern Russia

Since the collapse of the Soviet Union, the legacy of the historian, ethnographer, and geographer Lev Nikolaevich Gumilev (1912 1992) has attracted extraordinary interest in Russia and beyond.

The son of two of modern Russia's greatest poets, Nikolai Gumilev and Anna Akhmatova, Gumilev spent thirteen years in Stalinist prison camps, and after his release in 1956 remained officially outcast and professionally shunned.

Out of the tumult of perestroika, however, his writings began to attract attention and he himself became a well-known and popular figure.

Despite his highly controversial (and often contradictory) views about the meaning of Russian history, the nature of ethnicity, and the dynamics of interethnic relations, Gumilev now enjoys a degree of admiration and adulation matched by few if any other public intellectual figures in the former Soviet Union.